Versículos bíblicos sobre Aram

Versículos bíblicos sobre Aram

200 versículos
Tema

En el corazón de la Escritura, cada nombre lleva un eco de la mano divina; Aram, esa región históricamente amasada entre el Tigris y el Éufrates, se convierte en un espejo de la fidelidad y la providencia de Dios. Al estudiar los versículos que mencionan a Aram, descubrimos un patrón de misterio y gracia, donde el Dios de los patriarcas guía a su pueblo a través de situaciones históricas complejas. La mención de Aram nos invita a considerar la globalidad de la revelación divina, mostrando cómo incluso los pueblos lejanos están entrelazados en el gran relato de salvación. Comprender estos textos nos permite reconocer la omnipresencia de Dios y su invitación a confiar en su plan eterno.

Scripture Passages

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And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

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And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.

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Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

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And Isaac sent away Jacob: and he went to Padan-aram, to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

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When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

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And he carried away all his cattle, and all his goods which he had gained, the cattle of his getting, which he had gained in Padan-aram; to go to Isaac, his father, in the land of Canaan.

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And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.

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And the sons of Zilpah, Leah's handmaid; Gad, and Asher. These [are] the sons of Jacob, who were born to him in Padan-aram.

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These [are] the sons of Leah, which she bore to Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters [were] thirty and three.

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And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, [saying], Come, curse Jacob for me, and come, defy Israel.

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And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and [its] border, [even] to the edge of the sea of Cinneroth, on the other side of Jordan eastward.

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The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.

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And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath and its towns, [even] sixty cities. All these [belonged to] the sons of Machir, the father of Gilead.

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The children of Shem; Elam, and Ashur, and Arphaxad, and Lud, and Aram.

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And the children of Aram; Uz, and Hul, and Gether, and Mash.

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Huz his first-born, and Buz his brother, and Kemuel the father of Aram,

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And that Jacob obeyed his father, and his mother, and was gone to Padan-aram;

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And God appeared to Jacob again when he came out of Padan-aram; and blessed him.

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And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.

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The sons of Manasseh; Ashriel, whom she bore: ([but] his concubine the Aramitess bore Machir the father of Gilead:

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And their possessions and habitations [were], Beth-el, and its towns, and eastward Naaram, and westward Gezer, with its towns; Shechem also and its towns, to Gaza and its towns:

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For she doted upon their paramours, whose flesh [is as] the flesh of asses, and whose issue [is like] the issue of horses.

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Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of scoffers.

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And he shall be like a tree planted by the rivers of water, that bringeth forth its fruit in season; its leaf also shall not wither; and whatever he doeth shall prosper.

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Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

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The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying],

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I will declare the decree: the LORD hath said to me, Thou [art] my Son; this day have I begotten thee.

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Ask of me, and I will give [thee] the heathen [for] thy inheritance, and the uttermost parts of the earth [for] thy possession.

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Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.

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A Psalm of David, when he fled from Absalom his son. LORD, how are they multiplied that trouble me? many [are] they that rise up against me.

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Arise, O LORD; save me, O my God: for thou hast smitten all my enemies [upon] the cheek bone; thou hast broken the teeth of the ungodly.

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To the chief Musician on Neginoth, A Psalm of David. Hear me when I call, O God of my righteousness: thou hast enlarged me [when I was] in distress; have mercy upon me, and hear my prayer.

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O ye sons of men, how long [will ye turn] my glory into shame? [how long] will ye love vanity, [and] seek after falsehood? Selah.

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But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call to him.

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[There are] many that say, Who will show us [any] good? LORD, lift thou upon us the light of thy countenance.

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Thou hast put gladness in my heart, more than in the time [when] their corn and their wine increased.

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To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.

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My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] to thee, and will look up.

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But as for me, I will come [into] thy house in the multitude of thy mercy: [and] in thy fear will I worship towards thy holy temple.

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For [there is] no faithfulness in their mouth; their inward part [is] very wickedness; their throat [is] an open sepulcher; they flatter with their tongue.

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Al cerrar esta reflexión sobre los versículos que hablan de Aram, comprendemos que la Palabra nos enseña que la historia humana está entrelazada con la voluntad divina. Cada mención de Aram en la Escritura nos recuerda que Dios no deja que ninguna nación quede fuera de su diseño de redención, y que los desafíos del pasado se transforman en oportunidades de crecimiento espiritual. Al meditar estos textos, somos llamados a reconocer la fidelidad de Dios en nuestras propias «Aram» — esas circunstancias aparentemente lejanas o difíciles que, en realidad, son arena de su gracia. Que podamos abrir nuestros corazones a la luz que emana de la Palabra, permitiendo que el espíritu de Aram nos enseñe a confiar en la Providencia, a orar por los pueblos que se encuentran en tinieblas y a vivir con la certeza de que, bajo la guía de Dios, todo se une en su reconciliación final.