Versículos bíblicos sobre Camello
Versículos de la Biblia sobre el camello
En el vasto mosaico de la Palabra de Dios, los pequeños detalles a menudo revelan verdades eternas. El camello, criatura del desierto que cruza las dunas con paciencia infinita, aparece en las Escrituras como símbolo de humildad, de carga compartida y de la confianza en el Creador. Explorar estos versículos nos invita a reconocer que la vida del alma, al igual que la del camello, requiere resistencia, guía divina y la aceptación de la fragilidad humana. Meditar sobre cada mención nos ayuda a anclar nuestro corazón en la fe, recordando que incluso los seres más modestos forman parte del gran plan redentor de Dios.
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And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Scripture Passages
[Ye] blind guides, who strain out a gnat, and swallow a camel.
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.
Nevertheless, these shall ye not eat, of them that chew the cud, or of them that divide the hoof: the camel, because he cheweth the cud, but divideth not the hoof; he [is] unclean to you.
Nevertheless, these ye shall not eat, of them that chew the cud, or of them that divide the cloven hoof; the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; [therefore] they [are] unclean to you.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.
And he treated Abram well for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
And the servant took ten camels, of the camels of his master, and departed; (for all the goods of his master [were] in his hands:) and he arose, and went to Mesopotamia, to the city of Nahor.
And he made his camels to kneel down without the city by a well of water, at the time of the evening, the time when women go out to draw [water]:
And when she had done giving him drink, she said, I will draw [water] for thy camels also, till they have done drinking.
And she hasted, and emptied her pitcher into the trough, and ran again to the well to draw [water], and drew for all his camels.
And it came to pass as the camels had done drinking, that the man took a golden ear-ring of half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;
And it came to pass when he saw the ear-ring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spoke the man to me; that he came to the man; and behold, he stood by the camels at the well.
And he said, Come in, thou blessed of the LORD; why standest thou without? for I have prepared the house, and room for the camels.
And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that [were] with him.
And the LORD hath blessed my master greatly, and he is become great: and he hath given him flocks, and herds, and silver, and gold, and men-servants, and maid-servants, and camels, and asses.
And she saith to me, Both drink thou, and I will also draw for thy camels: [let] the same [be] the woman whom the LORD hath pointed out for my master's son.
And she made haste, and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
And Isaac went out to meditate in the field at evening: and he lifted up his eyes, and saw, and behold, the camels [were] coming.
And the man increased exceedingly, and had many cattle, and maid-servants, and men-servants, and camels, and asses.
Then Jacob was greatly afraid, and distressed: and he divided the people that [were] with him, and the flocks, and herds, and camels, into two bands;
And they sat down to eat bread: and they lifted up their eyes and looked, and behold, a company of Ishmaelites came from Gilead, with their camels bearing spicery, and balm, and myrrh, going to carry [them] down to Egypt.
Behold, the hand of the LORD is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: [there shall be] a very grievous murrain.
For they came up with their cattle, and their tents, and they came as grasshoppers for multitude; [for] both they and their camels were without number: and they entered into the land to destroy it.
And the Midianites, and the Amalekites, and all the children of the east, lay along in the valley like grasshoppers for multitude; and their camels [were] without number, as the sand by the sea side for multitude.
Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man [is], [so is] his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that [were] on their camels' necks.
And the weight of the golden ear-rings that he requested, was a thousand and seven hundred [shekels] of gold; besides ornaments, and collars, and purple raiment that [was] on the kings of Midian, and besides the chains that [were] about their camels' necks.
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
And David smote them from the twilight even to the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels, and fled.
And she came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones: and when she had come to Solomon, she communed with him of all that was in her heart.
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand.
Moreover, they that were nigh them, [even] to Issachar, and Zebulun, and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, [and] provision, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for [there was] joy in Israel.
They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
And he wrote in the king Ahasuerus's name, and sealed [it] with the king's ring, and sent letters by posts on horseback, [and] riders on mules, camels, [and] young dromedaries:
[So] the posts that rode upon mules [and] camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the men of the east.
Al reflexionar sobre los pasajes que mencionan al camello, percibimos que la Escritura no solo narra hechos históricos sino que también encarna lecciones de perseverancia y dependencia en la Providencia. Cada vez que el Texto nos muestra al camello cargando equipaje o caminando bajo el calor del desierto, somos invitados a examinar nuestras propias cargas y a entregar nuestras cargas a Aquel que sostiene el universo. El camello, al ser criado en la tierra árida, nos enseña la paciencia de esperar la lluvia del Espíritu Santo y la humildad de