Աստվածաշնչի գրեհատեր Betrayal

Bible verses about Betrayal

200 գրեհատեր

Exploring Bible verses about betrayal offers a profound opportunity for spiritual growth and understanding. Betrayal, a painful reality throughout history and in our own lives, finds solace and perspective within the scriptures. By studying instances of betrayal, from Judas's act against Jesus to David's experiences, we gain insight into the human condition, the nature of forgiveness, and God's unwavering faithfulness. These verses illuminate the depths of suffering betrayal can inflict, but also reveal the path towards healing, resilience, and ultimately, a stronger connection with God, who understands our pain and offers comfort in times of profound disappointment. Through scripture, we discover that even in betrayal, God's love and purpose endure.

Scripture Passages

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Therefore thus saith the Lord, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

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And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

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And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

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And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

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And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

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And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.

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Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

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The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

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The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

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Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.

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And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

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And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.

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Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.

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He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

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And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

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As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

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An angry man stirreth up strife, and a furious man aboundeth in transgression.

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Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

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And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.

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I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

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And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

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Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

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And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

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A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

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For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.

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And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

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And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.

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And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

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Neither shalt thou commit adultery.

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And Gaal went out before the men of Shechem, and fought with Abimelech.

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Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

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Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

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Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.

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And the Lord stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.

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But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.

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And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

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But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

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And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

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And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

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Are there not mockers with me? and doth not mine eye continue in their provocation?

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Exploring biblical accounts of betrayal unveils the painful reality of human fallibility and the profound consequences of broken trust. From Judas's betrayal of Jesus to the betrayals within families and friendships, these verses offer stark reminders of the pervasiveness of betrayal throughout history and its devastating impact. Yet, they also point to themes of forgiveness, resilience, and divine justice. Meditating on these passages encourages introspection about our own capacity for both betraying and being betrayed. It prompts us to seek discernment in our relationships, to prioritize loyalty and integrity, and to extend grace to those who have wounded us, remembering that even in the face of profound betrayal, hope and healing are possible through faith and reliance on God's unwavering love.