Աստվածաշնչի գրեհատեր Field
Bible verses about Field
The "field" in scripture transcends mere agriculture; it represents the world, our hearts, and the fertile ground for spiritual growth. Understanding this symbolism allows us to cultivate a deeper connection with God. Verses about fields often speak of sowing seeds – seeds of faith, righteousness, and love. By studying these passages, we learn how to nurture our inner selves and the communities around us, preparing the ground for a bountiful harvest of God's blessings. Let the scriptures guide you to discern the types of seeds you are sowing and the quality of the soil you are tending, so you may reap a harvest of eternal significance.
Ամենաօգտակար գրեհատեր
Սկսեք ձեր ուսումնասիրությունը այս մանրակրկիտ ընտրված հատուկ տողերով
And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
Scripture Passages
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
And he that regarded not the word of the Lord left his servants and his cattle in the field.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.
And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
The purchase of the field and of the cave that is therein was from the children of Heth.
And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
From sowing seeds to reaping harvests, the "field" in scripture serves as a potent symbol, representing not only the literal land that sustains us but also the fertile ground of our hearts and lives. The verses explored highlight themes of provision, stewardship, diligence, and ultimately, the reaping of what we sow – both good and bad. Whether considering the parable of the sower scattering seeds on different types of soil or the command to leave gleanings for the poor, the field consistently underscores our responsibility to cultivate righteousness and extend compassion. May these scriptural reflections inspire us to examine the "fields" within our own lives, prompting us to sow seeds of kindness, faith, and service, trusting that God will bring forth a bountiful harvest of His grace and blessing. Let us be mindful stewards of the resources entrusted to us and cultivate hearts fertile for spiritual growth.