Աստվածաշնչի գրեհատեր Water

Bible verses about Water

156 գրեհատեր

Water, a fundamental element of life, flows through the pages of scripture as a symbol of spiritual cleansing, renewal, and the very essence of God's life-giving power. Exploring Bible verses about water unveils profound truths about our relationship with Him. From the waters of creation in Genesis to the living water offered by Jesus in John, water represents transformation, purification, and the quenching of our deepest thirst. By studying these verses, we gain a deeper understanding of God's grace, His promise of salvation, and the vital role faith plays in nurturing our souls, allowing us to flourish in His love and purpose, just as water nourishes all living things.

Scripture Passages

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He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

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And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

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And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

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And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

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And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

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The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

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And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

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And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

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And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

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And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

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Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

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And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

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He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

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Then Israel sang this song, Spring up, O well; sing ye unto it:

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And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

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And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

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And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.

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And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

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And they removed from Elim, and encamped by the Red sea.

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And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

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Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.

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These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:

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For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;

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Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

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When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the Lord made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

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And the pelican, and the gier eagle, and the cormorant,

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For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

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Command the priests that bear the ark of the testimony, that they come up out of Jordan.

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And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

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And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day, in the place which he should choose.

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And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.

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And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

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And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth–jeshimoth; and from the south, under Ashdoth–pisgah:

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The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.

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And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth–el,

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And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

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And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

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The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

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And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

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Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

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From the refreshing streams of Genesis to the life-giving river in Revelation, water permeates the scriptures as a powerful symbol. These verses demonstrate water's multifaceted role: cleansing and purifying, sustaining life both physically and spiritually, representing God's transformative grace, and even symbolizing chaos and judgment. Reflecting on these passages allows us to appreciate water not just as a common element but as a tangible representation of God's presence and power in our lives. May we thirst for the living water that Jesus offers, allowing it to purify our hearts, quench our spiritual dryness, and empower us to live a life that reflects the abundance and renewal He provides. Let these scriptures encourage us to seek His life-giving presence daily, drawing strength and sustenance from the wellspring of His love.